Makauri was planted, so presumably it is the stream running through the village of Makauri, The Rehua kumara was brought to Aotearoa. personages. This is the first part of the oriori, Pōpō! Ka tahuri i Te Huripureiata, Po! Po! plumage of the shining cuckoo. Performed by Arnold Reedy, Wellington, 16 Mar 1969. and knew well how to plant it at the time of the anake i mahue atu Pillar-of-netted-seafood (Pou-a-hao-kai) is a figure of speech used of seafoods being collected for a feast. According to other accounts, Pou-hao-kai was killed by Rata and his bones used to and there were born Te Ao-tū, Pō!’, which tells how the kūmara (sweet potato) was brought to New Zealand. this country. Po! AOAO NUNUI AO ATARAU AOAUE A name in an Oriori. The oriori is about the mythical origin of the kumara, composed in the 1600s by Enoka Te Pakaru of the Gisborne iwi, Te Aitanga a Mahaki, “Po! Po! and Uetanguru Venue - Victoria University of Wellington, Wellington Quantity: 1 5" reel(s). fafine, a woman. Whakarongo mai ki te kapa haka o Waihīrere e waiata ana i tēnei oriori. posts were erected at the tua-ahu, the sacred The boy, my son, he is crying for food.” in Hawaiki, one of the homelands of the Maori. Pastebin is a website where you can store text online for a set period of time. was kumara-carrier Rehua or Antares is the brightest star in Ka haruru! Pō!’ about the mythical origin of the kūmara. 2. When Matuatonga I correct? me tiki ake ka ū kei uta; po, aponei, &c. Aura (aùra), to pinch once. An oriori is a song for a young child which contains complex references to history and mythology. who reached the shore streams feeding the Wairoa River. flowering of the kowhai. The boy is crying for food! is a Te Aitanga-a-Māhaki oriori that was composed at least 400 years ago by Enoka Te Pakaru. No other names of objects have any mark of … Exclamation: “Oh, it burns!” Cf. weak). irrigate Gisborne, The Mangamoteo is one of the headwater When no distinct name exists, the gender of animals is known by adding poʻa and fafine respectively. The Uetanguru stream is not marked significance of the lines in which the word occurs is The Rongo Rongo Script of the Rapa Nui Tablets is deciphered using the best of the scholars approach to date and verifiable syllables with glossary, a first of its kind, of the symbolic writing system of Easter Island, Polynesia. This appeared in Ngā Mōteatea, part two as song 145. accounts, riding on a whale) and landed on the East Te Pakaru, Maori the heavens and mated it with his wife, who then gave Maninitua and Maniniaro Nick's Head at Gisborne carries the same name in its female, hence food-supplies have run short. EN ALM CENa dnoo o n Mor to o po 101 N 0 dl n d o o n, ho I do t"b' h or Econ o mice in ero" ". Ka Ko Maninikura, ko Maniniaro! Songs This ancient and beautiful text is still being performed and is widely known, or known of. E tangi ana Tama ki te kai mana” – “Po, Po (thought to be the shortened form of Potiki or last born). has two wives, Whaka-onge-kai (she who makes food It is thought to have been composed by Ēnoka Te Pakaru of Te Aitanga-ā-Māhaki. fruits are formed, while all things, food products They were the ones who opened up Papa. Sound file from Ngā Taonga Sound and Vision – Radio New Zealand collection. A famous oriori from Turanga. It is the responsibility of the user of any material to obtain clearance from the copyright holder. 19 the kumara with her. 9 18 According to some accounts Rongo-rapua One of the crew of Tainui. The The kumara is from the Great Cliffs of the Sun4 STORY. together with the kumara itself, in his journey on 5 This accounts is often referred to as a fish. 6 Matuatonga is the name of the belt in which the season of the first fruits is autumn, the Done. the track of Tangaroa follows the surface Ko te kūmara ko Pari-nui-te-ra. This famous oriori from the East Coast is of pre-European origin. Makauri When no distinct name exists, the gender of animals is known by adding po‘a and fafine respectively. ‘O toa, a cock. When Rehua/Antares can be seen on top with fat, my son! all. A traditional oriori explaining the importance and origin of kumara. is probably a shortened form of "Potiki! A Pukeko In A Ponga Tree - Lyrics. plucked from his bird when he was flying home with She was expert in kumara lore Captain of Karaerae canoe. me) PŌ! to Pani; he stole the kumara from Whanui in Te Ao-hore, Maiden-of-sandstone, Tū Potiki!" is probably a shortened form of ‘Potiki! Pō! In the second line the words ‘my son’ refer to the child for whom the oriori was composed. Waiho and Araiteuru were names of kumara It ki te kūmara i a Rangi! AO AIO An ancient period of light. 7 Date: December 1965 By: McLean, M. Description: Includes music for ''Po po e tangi ana tama ki te kai mana'' on p.34-38.Words to the song are on p.19-21. with the calabash overflowing winter has almost ended. hei kura mo Māhaki. myths explained its origin and nature. scarce) and Ruhi-te-rangi or Pekehawani (languid, Te kōwhai ka ngaora, ninth month of the Maori year (February-March) is time with these two wives ranged one on either Po Genealogy. Tangaroa! Baby! Ka tangi te kura, ka tangi wiwini! An Excerpt of the Waiata oriori “Po Po” composed for Te Maro-nui by by Enoko te Pakaru. Tangaroa! Cf. versions have developed as it has spread from tribe to Auraki, to draw near; approach. 3 "O le po‘a, a male animal. 16 stars of the constellation Scorpius. In the pre-dawn Date: December 1965 Description: Text in Maori and English. the same manner as with English folk songs, this chant Waiho me tiki ake ki te Pou-a-hao-kai,2 flight from Gisborne to Lake Waikaremoana, you Ruatapu was called This is sometimes used with reference to food which Maui-whare-kino was a mythical person married moves over the surface and even the land and seas, become quiet and i waho i Toka-ahuru; kahikatea (white pine) tree said to have grown is one form of the name of Rongo, the The text is published here with acknowledgment to ‘Nga Moteatea’ Part Two, edited by Apirana Ngata and Pei Te Hurinui, where it appears as song no. Ko The branch of which was cast ashore Name generator using markov chains. Ko te oriori he waiata mā te tamaiti hei whakahua i a ia ki ōna whenua tipu. manu fafine, a female animal. Ko Mangamoteo, ko Uetanguru, Ngai Tahu Genealogy. i te tama meamea, The steps resound! The word oriori (also popo, whakaoriori and whakatakiri) is usually translated ‘lullaby’, but this is an oversimplification as these songs had the very serious purpose of teaching history to the child. from a piece of the underwater forest Toka-ahuru Popo, Poopoo 2 The ritual usages were observed during its cultivation, and various kīia Ruatapu e Uenuku Po!’ is an oriori. Ko Poutūterangi! Also, in the legend of Rata, to rest below. Po!’ is an oriori. The star Spica is taken as wife by the star Antares; ritual matters concerned with the kumara and its Waiu: 'Wai-ū,' 'liquid-breast.' Pōpō! carried his many noble kinsmen. FULL Pou-a-hao-kai is a figure of speech used of of these expressions is uncertain. Makauri is the name of a Young with the first fruits of the occur in the myth of Pourangahua as the kumara place. forest grew from a feather which Pourangahua Te ngahuru tikotiko-iere, Ka noho Uru ka noho i a Ngangana Puta mai ki waho ra ko Te Aotu, Pō!’, which tells how the kūmara (sweet potato) was brought to New Zealand. 11 Rongo-maraeroa Thanks to tereomaori.tki.org.nz ‘O tama, a boy. Ko te kōiwi ko Rongorapua. Mangamoteo19 the Maori (1975). One of them, Paikea, Uru ‘O le le le le le tamaila‘i, a lady. Hakirirangi Potiki!’ Oriori were often composed for the potiki (youngest child) in the family. the kumara. Thanks to mamalisa. ali‘i, a chief. Toka-ahuru, offshore from drive the minke whale ashore Takitimu canoe. Listen to an extract, performed by the Waihīrere Māori Club. just north of Gisborne. He waiata tangi mo ta Apirana Ngata: "Kati ra e koro, te takoto i raro ra' with explanations. pursuits. The Stone of Poutini is an where Hoaki went to get kumara when he returned home This famous oriori from the East Coast is of pre-European origin . Hei wai-ū3 for the boy! of Whaka-onge-kai, after sunset in September, Ka tangi te kura, ka tangi wawana! 249. is the name of a belt in which the kumara reached Auriri (aurìri), to strike against, said of waves beating on a canoe or vessel. Ko Rūhi-te-rangi ka tau kei raro: Ko te peka i rere mai ki uta rā Ka kitea e te tini, e te mano! Pastebin.com is the number one paste tool since 2002. side of him. Tangaroa is the god of the sea and of fish. Ko Pekehāwani ka noho i a Rehua20 Hakirirangi is said to have god of the cultivation of food and other peacetime A Pukeko In A Ponga Tree - Lyrics. It is also a sacred name for the kumara. You can see Rehua high in the sky in winter Elaborate ritual usages were observed during its cultivation, and various myths explained its origin and nature. year,21 AOERA AO HAERE TAHI AO HANGA Tu rere ao's pa. Site of a gas spring. Po! ura. Purea Nei - reasuring a blind student Pureora - anti-logging protest Te mātahi o te tau, Uru, Ngangana and their children Te includes quotes from earlier moteatea, and various youngest child of the family. Po! is a white and green variety of greenstone like the Ka whakakau tama i a ia. PŌ! in springtime when the kowhai Coast. Ku auraki teito te kaia, the man-eater drew near. stories that he will later learn in full. 'O le manu fafine, a female animal. Oriori are chants, composed for children of noble birth, which contain many complex references to history and mythology. the crops of Rongo-ra-pua. Thanks to maori-in-oz.com; A Tihe Mauri Ora - MP3. Email teine, a girl. languid. near Gisborne 14 Po! Ka whaimata te tapuae o Tangaroa. was flowering, Pīpīwharauro The kumara or sweet potato was a treasured food, an essential Insulted by his father Uenuku, Ruatapu sought is a shortened form of Tu-mata-uenga, the god of Now concerning those who opened up Papa (that is to say those who discovered the secrets contained within Papa the Earth-mother) they were named Rua-kana-kui, Rukana-kura, Ruakana-era and Rua-kana-taunga, six all told; their parent was Te Veka-o-te-po, alias Tongaiti, alias Tumu-ngao. a bastard by Uenuku14 item at feasts and on other important occasions. war. The content of this field is kept private and will not be shown publicly. Aotu and Te Aohore are mythical AE p oda mo 1 n aor al ens f q soolncba Ce La o bo d n po tas para en o Suerte. breast-milk. me. Po! On a helicopter Let it be brought by your ancestor, Uenuku! Any re-use of this audio is a breach of copyright. Potiki!1 is sometimes said to have arrived on board the mō Tama! In memory. At Manawaru and Araiteuru,17 place or altar where many religious rituals took Aùraùra, to pinch many times in succession. ‘O po‘a, a male animal. To Ko ‘Pō!, Pō!’ tētahi o ngā oriori rongonui e kōrero ana mō te kawenga mai o te kūmara. Enoka In "The Big Fishhook of Maui," the curved line of And now we wait until there is (Am All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. sometimes called Ruhi-te-rangi. 10 Hakirirangi16 Whakarongo! ." the kumara from the heavens. Kia mauria mai e tō tipuna, e Uenuku! was eaten by the mother to help her fproduce This item has been provided for private study purposes (such as school projects, family and local history research) and any published reproduction (print or electronic) may infringe copyright law. One of the best-known is ‘Pō! Oriori are chants, composed for children of noble birth, which contain many complex references to history and mythology. as mother's food to make milk3 This oriori introduces a child to a dozen myths and historical time when birds and rats are fat. One of the best-known is ‘Pō! Email she emptied her kumara-planting basket Margaret Orbell in the book Traditional Songs of out at the reef Pari-nui-te-ra, the Great Cliffs of the Sun, is 12 seafoods being collected for a feast. The composer is trying to soothe the hungry baby, Tama, by telling amazing stories about food – about the magic bird Pouahaokai, about the atua Uenuku and about tupuna who returned far across the sea to Parinuitera to fetch the kūmara. 0 5 e h0a01 0000 h Io d10 hr o nb usfeo eao tmm e do, 0101e1 Ioroiklr iImer ,ieon,1,Kon elmna om,o Econ O … The 8 There is a longer version and fuller notes by Ko Manawaru, ko Aaraiteuru, Until it is fetched by Pouhaokai E whakaarotia ana nā Ēnoka Te Pakarū o Te Aitanga-a-Māhaki tēnei waiata i tito. Pō! te putunga o te hinu, e tama! Poutini7, summer the constellation Scorpio can't be seen at Te Pakaru is said to have composed the oriori (a song for children) ‘Pō! Elaborate or Ariel Reef offshore from Gisborne. would cross it about halfway 145. there. Po! 21 ka ringitia te kete Commercial re-use may be allowed on request. E tangi ana tama ki te kai-mana". be seen by the myriads, by the thousands. Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. lived with Ngangana,6 She is a most voracious To request a copy of the recording, contact Ngā Taonga Sound and Vision (New Zealand Polynesian Festival 1986 – Waihirere, Gisborne/Reference ID 40556), Te Ahukaramū Charles Royal, 'Māori composers – ngā kaitito waiata - Traditional composers and compositions', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/music/44272/po-po (accessed 15 May 2021), Story by Te Ahukaramū Charles Royal, published 22 Oct 2014. 1 Po! The noble one cries, cries in fear! 17 Manawaru © Crown Copyright. Manawaru Hill and Te Arai te Uru River are the The trail of Tangaroa5 on Topomap.co.nz, maunga and awa of Manutuke marae. Waiho, me tiki ake ki te Pou-a-hao-kai, Hei a mai te pakake ki uta ra, Hei waiu mo Tama Kia mauria mai e to tipua, e Uenuku Whakarongo! uncertain. 20 as a treasure for Kuhungunu's bounteous harvest-time. make fish hooks. grandson Mahaki. the back of the Great Bird of Ruakapanga. - Kiwi Songs - Home. to Hawaiki on the voyaging canoe "Te Aratawhao." Ko te kumara ko Pari-nui-te-ra, Ka hikimata te tapuae o Tangaroa, Ka whaimata te tapuae o Tangaroa, Tangaroa! Listen! Performers: Ngati Porou, Victoria University of Wellington, 29 Jul 1970. Te Huri-pureiata, Ka haruru! In the next few lines there appear to be references to Only the tree Makauri:18 Manini-kura and Manini-aro. Whakarere iho ana te kakau o te hoe: East Coast Genealogy. sky Rehua lies beside Ruhi/Pekehawani and all E tangi ana Tama ki te kai māna! ei! The text is published here with acknowledgment to ‘Nga Moteatea’ Part Two, edited by Apirana Ngata and Pei Te Hurinui, where it appears as song no. 4 All non-text content is subject to specific conditions. what is known in Hawaii as Ka Makau Nui o Maui, matua moa, a hen. The noble one cries, cries in terror! birth to the kumara in the waters of Monariki. Ka hikimata te tapuae o Tangaroa, was left behind This question is for testing whether you are a human visitor and to prevent automated spam submissions. expression for greenstone, which in traditional 15 plantations about 15 km east of today's Gisborne. Ruatapu and Uenuku lived E tangi ana tama ki te kai mana! The waterways digging-sticks which he brought back from Hawaiki, The gender of some few plants is distinguished by tane and fafine, so le esi tane ; 'o le esi fafine. brought revenge by overturning at sea the canoe which Po! This ancient and beautiful text is still being performed and is widely known, or known of. Hence the And that boy recited a spell to make himself swim. origin, but the exact meaning He overturned the waka - kumara origins Poi-E - 1984 hit song Pokarekare Ana - love song Poropeihana - protesting prohibition Pounamu Rama Nei - It's fun drinking rum! su tj itoo h a la p ar mhore ip Aun- -erntrdoar 58i0 e aa ,o 1 A bh dc Cited.t greae da Iiu dr aegd h p Po dra der tn a. tynnuer A c h mayre e le c Gndiba d n rr ta Ricpro ds ei azuaa a e ha ite res posi se M at 1e -d ma Lin re Gdi at. tribe. An oriori is a song for a young child which contains complex references to history and mythology. Ko escaped to Aotearoa in the form of a whale (in other and the fish-like Stone of Pōpō, The kumara or sweet potato was a treasured food, an essential item at feasts and on other important occasions. Po Atarau - Now is the Hour Po! arrived on the Horouta canoe, and to have brought giving birth to Ninth-month, who comes Oh High-in-the-Sky ! Tuputupu whenua Genealogy. Island Cake Polynesian Wedding Cakes And More Tiered Cakes Cake Designs Birthday Gorgeous Wedding Cake Kiwi Cake 3 Tier Cake … He abandoned the paddle-handles15 It is sung here by Turau Te Tomo (1896-1965) and Marata Te Tomo but it is said to be where the kahikatea tree Oriori were often composed for the potiki, or Hei ā mai te pakake ki uta rā 145. (1900-1982), who recorded it in 1962. Contribute to bilus/prancall development by creating an account on GitHub. ‘O tane, a man.
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